Thus my will is martyred and my love martyred, ye have them to martyrdom brought. Available in PDF, EPUB and Kindle. Nothing may grieve her, nor nothing encumber. She wotteth not of anything that is, for she is not; but God wot in her, of him, for her, of himself. Ah, this blessed oneness lasteth but a little while in any creature that is here in deadly life, for the corruption of nature[257] may not suffer it. This she seeth in him, of him, who is maker unmade, without touching of anything that is creaturely. And we shall tell you, saith the Light of Faith, how this humanity dwelleth with them, as thus by [a] similitude: Take this sacrament and put it in a mortar with other things, and pound this sacrament so that you may not see nor feel [aught] of the person that you have put in. The Mirror is one for the whole soul; simple that is single. It is a guide to perfect prayer and a form of perfect living rolled into one. St John of the Cross, two last books). And for that the work is now ended, thanked and praised be ye of all good creatures. Lord, unwitting I am, unmighty and unable to have done it, but only by your help and grace. They should beg as much as he does . Reason, saith this soul, if I shall be loved without end, of the three Persons in Trinity, I have been loved of them already without beginning. Thine understanding is so low that thou mayest not reach so high as behoveth them that well would have the understanding of the Being that we speak of. Thus the divine might hath ordained this worthy sacrament. Damsel Knowing-enlumined-of-divine-grace; and these have little of their questions. We will keep fighting for all libraries - stand with us! I have neither ways nor means;[272] to God this work pertaineth, who doth in me his works: I owe him no work since himself worketh. a free soul, drunk! Contents Prologue . And the hid treasure of his sole goodness hath so, in inwardness, annihilated her,[164] that she is dead to all feelings both inward and outward, so that such a soul doth no more works, for God nor for her soul. Hear this if ye understand it. That love maketh a soul see that she taketh the lead in her pride and jollity; for Nature is with this love; they have this in being, somewhat to give and to take, and so is the soul dangerous and fierce. Now worketh love in her without her, so that no dis-ease with her may dwell. The translators of this Modern English version rely primarily on the French, yet take other medieval translations into account. And of the two causes that maketh her to say that she will say the sum of her demands, CHAPTER VII: What a soul oweth to God for one default, and whereto it is brought by a default, CHAPTER VIII: What art it is that giveth science in creatures and of the ravishing of love, and of the peace of naught willing, CHAPTER IX: of this bounty of God and the working thereof, CHAPTER X: How we must draw within us all the life that our lord Jesus Christ himself led and preached, according to our power; and whereto we shall come by it, CHAPTER XI: Whether a creature may dwell in life and be alway without her. A. Herbert, Keeper of MSS. So went I not lightly away. All thing that is of him, it is of him verily fulfilled and thus it is that nothing is, unless it be of him, and this I say hath me of all things consumed.. No soothly! Certainly there are unmistakable points of contact between its teaching and that of the Brethren of the Common Life, Ruysbroeck, Eckhart, Suso even the Gottesfreunde. And without them they have the beams of the divine sun they keep cleanness of heart, and none but they. And she giveth to nature all his askings without grudging of conscience. What shall become of Shame, that is the fairest daughter that Meekness hath; and Dread also, she who, to this lady, hath done so many fair services? Then follows, in Division XIV, a summing-up of the seven degrees or estates; it recalls the first chapter of the treatise, but is an interesting summary of St Augustines seven stages in the De Quantitate Animae, treated with the free originality we have learnt to expect of our author. And Love may do all that she will. This namely is alway of himself, and I am not. Now I shall tell you why God forbade them that they should not speak of that they had seen, till he were arisen. . Eternal God, if it be pleasing to you, that those that read this book mistake no word thereof. Ah, Lord, saith this soul, I am certain that I have nothing more availing than are my horrible faults for which faults you have suffered death, to give me life. God-love. M. It is thus that the manhood of Christ Jesu never cometh nor goeth. And therefore they perish in the way, that suffice themselves so in this, which desire and will giveth them.. As an opponent of the Mendicants his approbation formed a valuable counterpart to that of the Franciscan Friar, Fr. Lord, this is a greater thing to embrace our hearts in the love of you, by thinking on one of your benefits that ye have done for us, than were all the world and the heaven and the earth, if they were set on fire for to destroy one body. Are you not his creature? And when a soul is without herself and whereof she liveth when she is without her, CHAPTER XII: How this soul joyeth some time without her feeling; and of three things that maketh her to have joy; and of the blindness of reason, CHAPTER XIII: How this soul is the salvation of creatures to the glory of God, and how this is meant, CHAPTER I: Of the promise that this soul made to speak of seven estates, and how the first is the keeping of the commandments of God, CHAPTER II: Of the second state, which is in following the counsel that our Lord gave to come to perfection, CHAPTER III: Of the third state, which is in doing the works of perfection with affection of love and in mortifying the will; by obedience to follow other mens wills, CHAPTER IV: Of the fourth state, which is in the relinquishing all outward works through the sweetness that is felt by highness of love in contemplation, CHAPTER V: Of the fifth state, which is when a soul departeth from her will in putting it in God by a spreading ravishing of the moving of divine light, CHAPTER VI: Of the sixth state, which is when a soul is of all things made free, pure, and clarified, THE ONLY CHAPTER: How this book, that is made right high and great by words, seemeth right little and low to them that be fallen of love into naught, and by whom it was made, THE ONLY CHAPTER: Of the very addressing of fine love. For if I be discomforted of that which I lack, I am recomforted againward, in that he lacketh nothing. He is blessed that often falleth for he is such a one that cometh soothly from thence whither none goeth unless he have the name of righteous. And then I said thus, that if it might be that I had never been, so that I had never misdone against his will, if it pleased him, it would be my pleasaunce. The Cambridge MS. belongs also to the mid-fifteenth century. Some such illustration will explain the rhythm of our work and the recurrences of theme, the appropriation of the thought of forerunners, and will vindicate our author from the charges of padding and plagiarism that have been levelled at him and at so many of the medieval creators. [6], By the kindness of Monsignor Auguste Pelzer, of the Vatican Library, and of Dom Philibert Schmitz, O.S.B., I am able to state that besides the Cambridge Latin text four other Latin translations are known and one Italian MSS. Soothly none, for the truth of believing is in the being of him who believeth. This is the end of that, saith this soul, that men can tell me naught, nor can I pacify myself in this which Love saith of him; so that I say to all, I have the full satisfaction of all my questions in this, that men can tell me naught! M. This ensample that Love maketh of the innocents that they do nothing nor leave to do, for high nor for low, except it please them, it meaneth, that these creatures should not do for one or for another whatever might unrest the quiet of their spirits. And she hath so abashed us, saith Holy Church, that we dare not be against her!, Oh, Holy Church, saith the Holy Ghost, will you wit what this soul wot and what she willeth? Wot they and none other to whom God hath given the understanding: for no Scripture teacheth it, nor may mans wit comprehend it, nor travail of creatures nor desert may not reach it. There dangers may no more appear, but glorious life is had. A special tribute of thanks is due to the General Editor of the Series, Dom R. Hudleston, O.S.B., and to the Very Rev. I know not what to say nor what to answer, to excuse this!, Oh, what marvel is it, saith this soul, these folks of thy nursing be on foot without going, and have hands without work, and mouths without speech, and eyes without sight, and ears without hearing, and reason without reason, and body without life, and heart without understanding, as long as they have this being, and therefore it is marvel upon marvel [to them]., Yea, soothly, saith Love, this is to them right marvellous marvels; for they be full far from the country where these others have these usages of high worthiness. And though they be not disposed to those feelings, yet they shall think it is all well said. This soul, saith Love, is in her highest perfection and most nigh the far night when Holy Church taketh not of ensample[398] in her life. The sense seems to be that these other souls have not attained to the naughted life and so his love may not be best served by them that may not be., Is this a play on words marred and mar-thaed?This passage is important. In the fount of baptism these two natures are put together without corruption, by the divine justice that hath made these two natures. Godfrey of Fountains was in the forefront of the virulent controversy concerning St Thomass teaching, which broke out at the Sorbonne and at Oxford between 1280 and 1300. But God hath kept me well, saith this soul, from such lore of Reasons disciples they shall not hold me in their counsel, nor their doctrine will I no more hear; I have been long therein holden, sometime I thought it was good, it is not now my best; of that, they know nothing; for a little wit may not put a price [upon a] thing of worthy value, nor understand anything unless reason be master thereof; and if they did understand it any time, it is not often. To him be offered all glory and praisings to everlasting laud. Wherefore she was full oft discomforted, for no love but this sufficed unto her, and when she saw [that] this far love to her so nigh was so far from her, she sought to comfort herself of him by imagination of some figure, that might bear the likeness of him that she loved, for whom she felt her heart full oft wounded. Fine[346] thoughts have no more lordship in her. Sweet Father, I cannot Sweet Master, I know not! Why so? saith Reason. Now these natures are joined and knit together by nature and by justice, in corruption. Oh, understand it by love, I pray you, how love hath much to give, and he maketh none end of it. Thus she loveth God in all things and all things for God, so that for this love is this soul alone, or all-one in the pure love of the love of God. And that little that I had of worth, I have not withholden it from him, but all fully I have given him, body, heart, and soul; this knoweth he. The soul describes her own rapturous protestations to Love, and is brought up sharp by three penetrating claims for which she was unprepared. And he who is courteous loveth not but that thing that he ought to love. And this Holy Writ calleth falling, for so it is. But mans wit nor mans reason know nothing of inward love; nor inward love of divine science. And then, saith Love, to this creature, how may this soul will, when clear knowledge knoweth that there is a Being among the Beings, which is most noble of all Beings, which creatures may not have unless they have it by the not-willing?[75], Now, saith Love, hath Reason heard the answer of his questions, save where it saith, that the free soul hath in her a lack of sufficiency. when the last revelation is afforded (see p. 286). Him so high and me so low, that I might no more from thence rise, nor help of myself have and that was best. Love maketh her all drunken and suffereth her not to attend to any but him, by which strength in love she delighteth her so, that the soul may none other being hold precious,[363] for the great light of love hath covered her, that suffereth her not to see passing love. Nor they unwill[168] none of all the torments of hell. And if I wist without doubt that your will would it, without diminishing of your divine goodness, I would grant it without anything further willing more; my will taketh its ending in this saying.. But one thing it pleaseth me to say, saith this soul, not for them that be settled, they have no need, for it does not concern them; but for them that are not, that yet shall be, they must trouble, for it is for them to take heed that they be upon their guard or waiting, if so be that love sendeth them anything of the same that he hath ordained for them, that they refuse it not, for nothing that may fall. I thank you, blissful Lord God, with all my poor heart, for all the gifts of grace that ye have given and done to me, that am poor unworthy creature. This phrase and the following seem to be the work of the Translator. None may believe, saith Love, the peace on peace of this, unless he be the same.. on the Internet. Now am I, saith this soul, wrought of him without myself, for work passing me and the strong works of virtues, they for me and I for him, till I be in him. It may be a very useful text to the people of today. This is a work miracleful; this, then, his lamentations[394] may not say. And it is of this fauset, without which she drinketh,[122] that a naughted soul is drunk! If it may be said that the work of the intellect in prayer spoils prayer, that does not apply to the habitual state of the mind at other times than those of prayer, and the best vindication of mystical union is a life intensely fruitful in some direction. And she wot all, for she seeth by the deepness of knowing of her naught, which is so great to her sight, that she findeth neither beginning, measure, nor end of it; but a deep darkness without ground or bottom. Also, she is naked from her body, for as the skin [of an animal] is made naked of bodily clothing, right so is her spirit naked from her body, so that it is not in the body, for the sensuality of her body is worn away and delivered by divine works. . If she do anything by her outward wits, that is always without her; and if God do his work in her, [then] it is, of himself in her, without herself, for him. Moreover, the originality of the book lies in the fact that the author dismisses in a few pages the whole subject of ascetic discipline, which as a rule forms the main part of the spiritual treatises of the epoch. If his goodness give you this beholding, I unwill it not, it is that [which] it is. This is to understand, that he would that creatures begged as he doth in other creatures. No soothly, saith Love, since the running fancies[252] of their inward arguments giveth it them not. Nothing will I ask him for too much that were of malice, but I ought to trust wholly in him, and that sweet lover to love.. So that I witness, my beloved Lord, that you have well quitted me of my debt, for I find no thing in which I find not peace, however it befall or hath fallen concerning my sins, your peace dwelleth with me. There is none but he that is, and she seeth this being of his divine majesty by union of love of bounty, spread and laid in him. ii. Without their witting, these folks be meeked of God himself, who is Almight., I promised, saith this soul, concerning the takings of love to say some things of the seven estates that we call Beings, for so it is. And the beam and the brightness of the sun and the heat thereof give her as food the gum of the high cedar. That right Reason is a part of Love is clear from the latter part of the book, where it is shown that even laggards in the spiritual life may yet arrive, and also that some souls are definitely called by the methods of Reason (the personage reappears), and must follow their own perceptions, albeit inferior, in order to come to the ultimate possession of God. This is the end,saith this soul, of my work, always naught to will. Reason, saith Love, I answer thee, for I have said, that a soul that is made free knoweth all; and she knoweth naught. IMPRIMATUR: Edm. And he giveth himself simply to show that there is none but he whence all things have being. It is said, saith Love, and I say it myself, that there is also as great difference among angels of some orders compared with others, as there is of men and asses. So they stand to attend [upon], and wait to follow the Lords work, who is sovereign master; for if they do the contrary, truly, it will unrest them. Thus she entereth and walketh in the way of illumination, that she might be taught into the ghostly influences of the divine work of God, there to be drenched[16] in the high flood, and oned to God by ravishing of love, by which she is all one spirit with her spouse. I sing, saith this soul, [at] one time, song, [at] other time, unsong, and all for them that yet shall be free; so that they may here, in this book, learn some point of freedom and what thing behoveth them before they come thereto., This soul hath perceived by divine light the coasts of the country where she ought to be. He is fulfilled abundantly of all goodness of himself. For all the orders of angels have not one same name if any would name their greatest name and yet be they all angels. Understand ye lovers what this is., I have said, saith Love, that this soul is fallen of me into naught, and less than naught without number. also Division III, chap, xviii). But in well-understanding it is herself that she loveth, without her witting. This freedom, the highest state of the soul, implies a perfect union of will with God, so that the desires are transformed, and only that which pleases God is desirable. Mirror of the Simple Soul From the Original 15th Century English Translation Author: Marguerite Porete Publisher: ISBN: Category: Body, Mind & Spirit Page: 250 View: 581 DOWNLOAD NOW This edition of The Mirror of the Simple Soul was originally published in 1927. These, saith Love, be much more courteous than be the other foresaid, and nevertheless, saith Love, yet be they little; so little that none can see it, as compared with the greatness of them that be dead of life of spirit, and be in the life of glory. Reason, saith the soul, that ye hear me complain, it is mine all and my best in well-understanding. I encumber myself with writing these words, but thus I take my recourse to come to my strength and succour and to my last crowning crown, of the being of which we have spoken of; which sitteth all in freedom, that is, when a soul resteth in pure naught without thought; for till then she may not be free., Ah God, saith Reason, what do they that be in being, above their thoughts?, They marvel themselves,[318] saith Love, of him that is in the mount of their mountain, and they abash themselves of the same, that is, of the deepness of their valley, by a naught thinking, which is shut and ensealed in the most pure and secret closet of this excellent soul. They might not put in this comparison, either his power or his wisdom or his bounty, but without more, the knowing of one sole spark of his pure bounty. She cometh of the divine deity, where the mother is ancestor of these branches,[282] whose root is of such great fruitfulness. He held a middle course steadily between the extreme Thomism of the Dominican party and the hostile opposition. I allow me not, do not willingly submit to the punishment of the cart of correction . Robert Stauffer, Ph.D. (2011), Arizona State University, is an Assistant Professor of English at Dominican . I have, by my far night, sent letters to you; but none asketh, What is this far night? When he showeth his glory to the soul, his works may not be told! So am I of him fed, fulfilled, and sufficed. Divisions XV, XVI, and XVII are short interludes, an apology for himself, and an exhortation to discreet secrecy put into the mouth of the Blessed Trinity. This bounty given, it is in God himself. The second thing is: that she see what she hath done with the free will that God hath given her; then shall she see that she hath taken from God himself his will, in one only moment of consenting to sin. This divine love engendereth in a naughted soul, in a soul freed, in a soul clarified, substance enduring, fruition agreeable, conjunction amiable. Cordoni draws heavily on Porete, making us of entire passages of her work.[5]. Ah, for God! In his original Prologue, this writer mentions the Prologue of the English translator, stating that he was unknown to him, in anglicum idioma nescio quis eundem transtulit; he does not latinise this English prologue, but merely sums up the gist of the remarks, omitting all the personal details which constitute its charm. This soul, saith Love, beggeth[64] not of creatures: this is the phoenix that is alone in love, so that of him she remembereth., The fourth point is this, that this soul doeth naught for God., Ah, for God, saith Reason, what is this to say?, This is, saith Love, that God maketh no to-do about his work, and this soul then hath not to-do about that [with which] God hath not to-do. Nor of herself she recketh not, but God considereth her, and him she loveth so much that herself she cannot love.. For this soul, saith Love, recketh not of hell, nor of paradise, nor of thing that is made, she neither willeth nor unwilleth anything that is here said., Oh, what then, for God? saith Holy-Church-the-little-with-all-his-rude-scripture. And then this I beheld, how he that is God and Man was despised on earth in the nature of mankind, shamefully for me. The meaning of these words that the soul saith, that her inwardness feeleth not, she moveth not herself, it is meant for the time of ravishing in union. but that the divine nature took nature of man oneing him thereto in the person of God the Son. It may well be that there be many fausets in a tun, but the most clear wine and the most fresh and profitable and the most delectable and the most inebriating without fail, is the wine of the sovereign fauset, of which none drinketh but the Trinity. 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