See also Daat Zekeinim commentary thereon.jQuery('#footnote_plugin_tooltip_51803_2_35').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_35', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, provides a most interesting back-story on the Sin of the Golden Calf that sheds light on Nachshons personality. Love of G-d may sound noble, but absent awe of G-d, it may just be another exercise in excess and overindulgence. Please enable JavaScript in your browser's settings to use this part of Geni. Maimonides, in his Guide for the Perplexed (3:52), explains that love of G-d is achieved through knowledge of the, The Mitzvah to Check for Signs of Kashrut. Why didnt he and the others seek advice from Moses. (10) Ram begot Amminadab, and Amminadab begot Nahshon, prince of the sons of Judah. In the King James Version, the name is spelled Naashon, [1] and is within modern Rabbinical contexts often transliterated as Nachshon . They had all experienced the extraordinary feeling of being connected to the Divine presence, by reason of their appointment to the position. However, achieving holiness is no easy task. The term used in the Biblical verse is Zekeinim.jQuery('#footnote_plugin_tooltip_51803_2_52').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_52', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); appointed expressly for the purpose of receiving the prophetic flow from the Divine presence, must have felt this need particularly acutely. When everyone else hesitated, he jumped into the swirling sea. The fact that they violated the rules in the process, to benefit only themselves personally, is a source of further profanation rather than sanctification. According to the Gra, in his commentary on Seder Olam Rabbah 12, Nachshon passed away approximately one month later, in the conflagration that engulfed the leaders in connection with the Sin of the Complainers, at Kivrot HaTaavah (Graves of Desire). After the Sin of the Golden Calf, G-d diminished the ready access to the Divine presence among the people, generally [87]Exodus 33:5.jQuery('#footnote_plugin_tooltip_51803_2_87').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_87', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. It is suggested there is also the issue of his recklessly putting himself in danger at the Red Sea, which is not an admirable quality. These included an unsanctioned entry into the innermost holy precincts of the Tabernacle; bringing an unauthorized ritual offering; firing it from an outside source; not consulting with their father Aaron or uncle Moses, who were in charge, before engaging in this inappropriate conduct; not consulting with each other; drinking an alcoholic beverage on the job; not being properly attired; not washing their hands and feet, as required, in advance of performing a Temple ritual; not being married; not having children; eating and partying below Mount Sinai, even as they perceived the Divine Presence, while Moses was receiving the Torah from G-d; and wondering out loud when Aaron and Moses would pass away so that they could replace them and take over their leadership roles. Numbers 7:12, The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah. Perhaps, they were caught up in the malaise that infected their generation when they learned of their fate, after the unmitigated disaster of the Sin of the Spies. (18) This is the line of Perez: Perez begot Hezron, (19) Hezron begot Ram, Ram begot Ammi-nadab, (20) Amminadab begot Nahshon, Nahshon begot Salmon, (21) Salmon begot Boaz, Boaz begot Obed, (22) Obed begot Jesse, and Jesse begot David. Moses might have offered them some solace and wise counsel about how best to deal with the situation. Greatly frightened, the Israelites cried out to the LORD. Maimonides (Sefer Hamitzvot, Shoresh 4), who defines being holy as performing all the Mitzvot. Nahshon had a sister, Elisheba, who married Aaron and bore his four sons. R' Yehuda said to [R' Meir]: That is not what happened; but each tribe was unwilling to be the first to enter the sea. See also Ecclesiastes 5:9 and Rashi commentary thereon, as well as, Deuteronomy Rabbah 2:26.jQuery('#footnote_plugin_tooltip_51803_2_76').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_76', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. " And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar .". What's this pomegranate orchard, filled with Ilan trees that produce fruit; this is how Bnei Yisrael left Egypt, full with all the good types of blessings. (19011906). Rav Shimon Schwab describes how Nadav and Avihu breached barriers out of their abundance of love for G-d; unlike Moses and Aaron, who understood the need for restraint and following the rules. He is renowned for his courage and faith in being the first to jump into the deep waters of the Red Sea, before they were miraculously parted. And they did so. Nachmanides encapsulates this concept in a pithy phrase loosely translated, as a person should not be a scoundrel with the permission of the Torah [71]His expression in the original Hebrew is: Naval BReshut HaTorah .jQuery('#footnote_plugin_tooltip_51803_2_71').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_71', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. The Israelites stood at the banks of the sea and wailed with despair, but Nahshon entered the waters. It is clear, however, as to why Chazal discuss him so extensively. ( Numbers 1:7, Numbers 10:14, 1_Chronicles 2:10) He . 1 Chronicles 2:10 chapter context similar meaning copy save. According to the Gra, in his commentary on Seder Olam Rabbah 12, Nachshon passed away approximately one month later, Continue readingjQuery('#footnote_plugin_tooltip_51803_2_34').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_34', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. the Gra commentary on Seder Olam Rabbah 12, discussed below, as well as, the Pri Tzadik, Sefer Kedushat Shabbos, Maamer 6, by Rav Zadok HaKohen Rabinowitz of Lublin, who instead Continue readingjQuery('#footnote_plugin_tooltip_51803_2_25').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_25', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); The miraculous Exodus from Egypt and parting of the Red Sea presaged an intense and tempestuous period of approximately two and one-half years. Numbers 7:17, and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. He also founded Project Ezrah and serves on the Board of Revel at Yeshiva University and the AIPAC National Council. His distinction was personal courage. [12]Seder Olam Rabbah 12.jQuery('#footnote_plugin_tooltip_51803_2_12').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_12', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Despite his prominent and heroic role in the miraculous parting of the Red Sea, the Bible[13]Exodus 14:1-31.jQuery('#footnote_plugin_tooltip_51803_2_13').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_13', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); does not mention his presence, let alone his exploits there. Interestingly, Rabbi Joseph B. Soloveitchik, in his book, Vision and Leadership (at page 45), discusses Judahs leadership qualities in contrast to those of Joseph. R. xiii. (But first, let's take a look at, ( , ) , ( , ) , ( , ) , ( , ) , ( , ) ' ( , ) ', ", ( , ) ', ( , ) . 1Ch 2:11 - And Nahshon H5177 begat H3205 Salma, H8007 and Salma H8007 begat H3205 Boaz, H1162. But we do know this: The first steps are the hardest ones, and the most necessary. It is all the more astonishing to realize that, by implication, Nachshon((See also Rabbeinu Bachya commentary. It appears that they began to suffer from withdrawal and sought once again to achieve that euphoric feeling, by joining in the Korach rebellion to achieve their ends. The Bartenura explains that serving G-d out of love is insufficient; G-d must also be served out of awe [79]The Bartenura notes love, absent awe, promotes a tendency to focus only on the performance of the positive commandments and ignore the negative ones. See Numbers 14:30, 26:65 and 32:12, as well as, Deuteronomy 1:35-36. The leader of the people of Judah is Nahshon son of Amminadab. Nahshon was, through Boaz, the ancestor of David. www.Nahshondionanderson.com. But Nachshon, heeding the call to move forward, boldly stepped into the Red Sea. He was, through Boaz, the ancestor of David. However, his singular focus on loving G-d may have been at the expense of his being deficient in Yirat Shamayim (awe of G-d), as more fully discussed below. The Chizkuni (in his commentary on Leviticus 10:1) notes they also compounded their errors by engaging in the unsanctioned Temple ritual solely for their own personal benefit and not in a representative capacity for the benefit of the entire community. As the Talmud [61]Ibid.jQuery('#footnote_plugin_tooltip_51803_2_61').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_61', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); notes, humility may be an even more critical element in achieving Ruach HaKodesh, than holiness. Its noteworthy that despite the horrible result of Nadav and Avihu each taking a fire pan and performing the sacred ritual of burning incense, the two hundred fifty were willing to repeat what appeared to be the very same mistake. After all, why didnt he at least consult with his brother-in-law Aaron about his issue? Interestingly, these accounts do not expressly describe anyone immediately following in his wake.[16]Cf. And the Egyptians said, Let us flee from the Israelites, for the LORD is fighting for them against Egypt. (26) Then the LORD said to Moses, Hold out your arm over the sea, that the waters may come back upon the Egyptians and upon their chariots and upon their horsemen. (27) Moses held out his arm over the sea, and at daybreak the sea returned to its normal state, and the Egyptians fled at its approach. Moreover, absent G-ds miraculous intervention, he might have drowned, which would have deterred, rather than encouraged, the Jewish people moving forward and crossing the Red Sea, safely. It is suggested they sought these positions because they mistakenly believed that proximity to the holy spatially and in terms of function would yield them a closer connection to the Divine presence and facilitate their readily attaining Ruach HaKodesh. They loved G-d and craved the exhilaration and euphoria felt while being engaged in Ruach HaKodesh. : Nachshon), but after them (i.e. Rather, it is an attempt to draw on sources to provide insights into what might have motivated him to join, rather than utterly reject, the Korach rebellion. In the Hebrew Bible, Nahshon (Hebrew: Naon) was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. Avot 1:3. Seeing Nachshon bobbing around in the deep water and nearly drowning[19]See BT Sota 37a, as well as, Mechilta DRabbi Yishmael 14:22.jQuery('#footnote_plugin_tooltip_51803_2_19').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_19', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); could not have been a genuine confidence builder. and 5 others; Ardon . He was the brother-in-law of Aaron, the high priest. (But first, let's take a look at itself in the ). It didnt, for example, say my, This is the opinion of Rabbi Yehudah. It notes they didnt marry because they didnt view anyone as a worthy match. BShem and BMishna.jQuery('#footnote_plugin_tooltip_51803_2_77').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_77', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); soberly notes, we are not supposed to become slaves of G-d for the purpose of receiving reward. As a result, others felt disconnected from the ultimate completeness of being connected to the Divine. He brought forth an offering at the dedication of the Tabernacle. R' Eliezer said: On the day that Hashem said: 'The water gathered and the water became solid (frozen), and it was divided into twelve parts for the twelve tribes, and there were walls of water between each path, and they (Bnei Yisrael) could see one another (through the water) and they saw Hashem going before them and they didn't see their footprints, as it says: In the sea was Your way, and Your path in the waters [they saw]," (Tehillim 77:20). The word choice is interesting. The visible spectacle of Seventy Elders enjoying Ruach Hakodesh was, in essence, a form of advertising that might induce some to undertake the process. The latest weekly digest is also available by clicking here. ; (No Name) and Father of Naomi less Hashem said to Moshe, 'Moshe, stretch out your hand over the sea and split it,' and Moshe stretched out his hand over the sea, and the water saw the face of Hashem and the depths quaked and trembled, as it says, 'The nations perceived You and trembled.' na'-shon (nachshon; Septuagint and New Testament, Naasson): A descendant of Judah; brother-in-law of Aaron and ancestor of David and of Jesus Christ ( Exodus 6:23 Numbers 1:7 1 Chronicles 2:10, 11 Ruth 4:20 Matthew 1:4 Luke 3:32 ). 9), Nahshon was a model prince (Hor. The Bartenura notes love, absent awe, promotes a tendency to focus only on the performance of the positive commandments and ignore the negative ones. ; Judges 1:12-14; and I Chronicle 2:18, et seq. He described the Tribe of Benjamin entering the Red Sea first and being. According to Jewish tradition, he was the bold man who first entered the Red Sea during the Exodus. The teaching is also recorded in in BT Avoda Zarah 19a, without the reference to Yirat Shamayim. Nachshon ran into freedom. to descend into the sea first. Nahshon is also mentioned in the New Testament in the genealogy of Jesus. The lacuna implies that there was more to the story. Bnei Yisrael saw the Yam Suf as a clearly impossible impasse, a roadblock in their journey, while Nachshon had crystal-clear emunah in Hashem and allowed the misty and confusing details of the moment to fade away. When the princes of the different tribes were required to bring their offerings, each on a separate day, Moses was embarrassed, not knowing who should be the first; but all Israel pointed at Nahshon, saying, "He sanctified the name of God by springing first into the Red Sea; he is worthy to bring down the Shekhinah; therefore he shall be the first to bring the offering.". Once he was up to his nose in the water, the sea parted. See also Joshua 14:6 and 13-14; Joshua 15:13, et seq. Red Sea Aquariums are the standard for a premier saltwater aquarium system. The Talmud [43]BT Shabbos 156a.jQuery('#footnote_plugin_tooltip_51803_2_43').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_43', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); notes and Maimonides [44]Maimonides, Mishne Torah, Hilchot Deot. In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab. Moses and Aaron seemed to enjoy interacting with the Divine presence regularly and, based on their own prior experience, they incorrectly presumed there was something about their jobs that made it so. Cf. Stand by, and witness the deliverance which the LORD will work for you today; for the Egyptians whom you see today you will never see again. 47). (14) the first standard to set out, troop by troop, was the division of Judah. The Midrash tells that Nahshon ben Aminadav, head of the tribe of Judah, walked into the Red Sea. In command of its troops was Nahshon son of Amminadab; I searched into Bar Ilans online library in the " section, and, lo and behold, I yielded two new results, again with concise mentions of him. Given his unabashed bravery at the Red Sea and love of G-d, he might have been expected to balk at participating in a rebellion against those selected by G-d to serve. He is renowned for his courage and faith in being the first to jump into the deep waters of the Red Sea, before they were miraculously parted. The chieftains of each tribe are invited to present offerings for the dedication of the altar, one chieftain per day. (18) Let the Egyptians know that I am LORD, when I gain glory through Pharaoh, his chariots, and his horsemen. (19) The angel of God, who had been going ahead of the Israelite army, now moved and followed behind them; and the pillar of cloud shifted from in front of them and took up a place behind them, (20) and it came between the army of the Egyptians and the army of Israel. Consider, something must have been amiss to precipitate his shortly being replaced[23]See also Nachmanides commentary on Numbers 30:2.jQuery('#footnote_plugin_tooltip_51803_2_23').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_23', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); by Caleb, as head of the Tribe of Judah. The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. Q: How did ' expect to go forward? This is the origin of his name "Nahshol" = "stormy sea-waves". Nachshon and his colleagues may have felt unbridled love for G-d and wanted to connect with the Divine presence, however, the means they chose to achieve this goal was fundamentally inconsistent with this exacting program. However, Aaron second-guessed himself. They took outsized risks for what was in essence just an attempt to gratify their personal desires [99]In this respect, it is suggested he also, in effect, abused the entre offered by his position for the satisfaction of his personal desires, not in a representative capacity for the benefit of the Continue readingjQuery('#footnote_plugin_tooltip_51803_2_99').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_99', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. They sorely missed the euphoric state it produced that was akin to intoxication. When the water reached his neck, then the sea miraculously split--and the Israelites were saved. What does this mean? In the King James Version, the name is spelled Naashon.According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. The Talmud. What was it that they were actually trying to achieve? They otherwise had many redeeming qualities and were slated to have a brilliant future (See Numbers Rabbah 2:4 and Sifra, Shemini, Mechlita DMiluim 2:32). There is no question that he was courageous; however, was he also reckless and an ineffective leader? In this respect, it is suggested he also, in effect, abused the entre offered by his position for the satisfaction of his personal desires, not in a representative capacity for the benefit of the entire community. In his work, Gilgulei Neshamot, Letter Aleph, under Elizur ben Shedeiur. (7) From Judah, Nahshon son of Amminadab. New International Version So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle. A bona . He explains that all twelve Tribal Leaders were included in the two hundred and fifty and were the same Continue readingjQuery('#footnote_plugin_tooltip_51803_2_48').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_48', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); is not so kind. "Nahshon, Music, and Shmutz", ReformJudaism.org, https://en.wikipedia.org/w/index.php?title=Nahshon&oldid=1124266344, This page was last edited on 28 November 2022, at 03:07. [2][3][4] According to the Greek New Testament,[5] he is also the father-in-law of Rahab. Realize that, by implication, Nachshon ( ( see also Joshua and. 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