I found a summary of the book on a different website: ... "Genuine Pretending is an innovative and comprehensive new reading of the Zhuangzi that highlights the critical and therapeutic functions of satire and humor. 莊子妻死,惠子弔之,莊子則方箕踞鼓盆而歌。惠子曰:與人居長子,老身死,不哭亦足矣,又鼓盆而歌,不亦甚乎。 I treat the first chapter of “Zhuangzi” [2], titled “Wandering in Complete Freedom” (逍遙遊), as an introduction to the “Zhuangzi” as a whole.It presents a programmatic and meta-textual view on Zhuangzi’s way of speaking, which is characterized as “big”, and connected to a “big” existence. There is no 'best' as all the Zhuangzi books that I have, have parts that I have problem with in terms of how the Chinese ancient vernacular at the time of Zhuangzi has been translated into English. Deemed to be one of the masterpieces of Chinese literature, the Zhuangzi (Book of Master Zhuang) differs from the Daode jing from the point of view of its formal features, and mainly consists of stories, anecdotes, and reflections. Decoding Dao : Reading the Dao De Jing (Tao Te Ching) and the Zhuangzi (Chuang Tzu) in SearchWorks catalog "You lived with her, she brought up your children and grew old," said Huizi. Chapter Two The Dao De Jing—Why Does the … The First Chapter of “Zhuangzi” [1] Summary. The philosophy of Zhuangzi is expressed in a text bearing his name. In 1939, the British translator and Sinologist Arthur Waley described the Zhuangzi as "one of the most entertaining as well as one of the profoundest books in the world. Wanting to repay Wonton's kindness, Lickety and Split said, "All people have seven holes for seeing, hearing, eating, and breathing. [15], The Zhuangzi consists of a large collection of anecdotes, allegories, parables, fables, and "goblet words", which are often humorous or irreverent in nature. Ask the slave boy how it happened: well, he had a bundle of writing slips and was reading a book.14 Ask the slave girl how it happened: well, she was playing a game of toss-and-wait-your-turn. It's just like the progression of the four seasons, spring, summer, fall, winter." Not only the time before she was born, but the time before she had a body. When she first died, do you think I didn't grieve like anyone else? The primary themes and argumentative strategies in Zhuangzi's (c. 399 BCE–c.295 BCE) philosophy bear some resemblance to those in the Daodejing. Contrary to commonly received opinion, Ma and van Brakel argue that Zhuangzi is neither a relativist nor a skeptic. (source: Nielsen Book Data) Summary Genuine Pretending is an innovative and comprehensive new reading of the Zhuangzi that highlights the critical and therapeutic functions of satire and humor. 昔者莊周夢為胡蝶,栩栩然胡蝶也,自喻適志與。不知周也。 Book Description: TheZhuangziis a deliciously protean text: it is concerned not only with personal realization, but also (albeit incidentally) with social and political order.In many ways theZhuangziestablished a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. Once he woke up, and was both amazed and doubtful to find himself to really be Zhuangzi. back 1 See pp. Index. Zhuangzi believed that the greatest of all human happiness could be achieved through a higher understanding of the nature of things, and that in order to develop oneself fully one needed to express one's innate ability. The Ruler of Destiny arrives, looking just like Zhuangzi. He edited an earlier version consisting of 52 sections down to 33 sections, the omitted 19 sections were considered inferior and of a spurious nature. Selections from the Outer Chapters. Chronology xi. Section One: The Context. [42] Zhi Dun, China's first aristocratic Buddhist monk, wrote a prominent commentary to the Zhuangzi in the mid-4th century. With my burial complete, how is there anything left unprepared? Zhuangzi has 58 books on Goodreads with 33405 ratings. Its main themes are of spontaneity in action and of freedom from the human world and its conventions. Chronology xi. It's one of my favorite books, and after reading Watson's translation I'm unable to read anyone else's - it's wonderful (and there are quite a few weak versions, and weaker paraphrases). At about the turn of the 4th century ce, Guo Xiang, the first and perhaps the best commentator on the Zhuangzi, established the work as a primary source for Daoist thought. The goal of ethnographic interviewing is to understand and appreciate experiences and worldviews of people who are different from us. Lickety and Split often met each other in the land of Wonton, and Wonton treated them very well. [1] Despite the uncertainty over their authorship, however, all of the Zhuangzi's 33 surviving chapters are accepted as compositions from the 4th to 2nd centuries BC. (Also transliterated as Chuang Chou, Zhuangzi, Zhuang Zi, and Zhoung Zhou) Chinese philosopher. "[32] The term "wandering" (yóu 遊) is used throughout the stories of the Zhuangzi to describe how an enlightened person "wanders through all of creation, enjoying its delights without ever becoming attached to any one part of it. Wonton alone lacks them. Chapter One The Social and Political Background— Confucianism—Mozi and Mohism (Moe-ds) and (Moe-ism)—Yang Zhu and Shen Dao (Ya-ahng, Jew)— Language and Logicians—Trends During the Warring States Era—Cultural Heroes and Concepts—Summary 3. Book; Published by: University of Hawai'i Press; View View Citation; contents. Whoever Zhuang Zhou was, the writings attributed to him bear the stamp of a brilliant and original mind. The 17th century scholar Gu Yanwu lamented his government's flippant use of the Zhuangzi on the imperial examination essays as representative of a decline in traditional morals at the end of the Ming dynasty (1368–1644). The fables and anecdotes in the text attempt to illustrate the falseness of human distinctions between good and bad, large and small, life and death, and human and nature. Not only the time before she had a body, but the time before she had a spirit. [2] Sima Qian's Records of the Grand Historian (Shiji 史記), the first of China's 24 dynastic histories, has a biography of Zhuangzi, but most of it seems to have simply been drawn from anecdotes in the Zhuangzi itself. "[6], Since ancient times, the Zhuangzi's first seven chapters—the "inner chapters" (nèi piān 內篇)—have been considered to be the actual work of Zhuangzi, and most modern scholars agree with this view. However, Zhuangzi did not entirely abandon language and reason, but "only wished to point out that overdependence on them could limit the flexibility of thought. The primary themes and argumentative strategies in Zhuangzi's philosophy bear some resemblance to those in the Daodejing. [7] But how many, if any, of the remaining 26 chapters—the "outer chapters" (wài piān 外篇) and "miscellaneous chapters" (zá piān 雜篇)—were written by Zhuangzi has long been debated. [10] The 3rd century AD poets Ruan Ji and Xi Kang, both members of the famous Seven Sages of the Bamboo Grove, were ardent Zhuangzi admirers,[42] and one of Ruan's essays, entitled "Discourse on Summing Up the Zhuangzi" (Dá Zhuāng lùn 達莊論), is still extant. [42], The Zhuangzi has been called "the most important of all the Daoist writings",[43] and its "inner chapters" embody the core ideas of philosophical Daoism. You asked - "What is the best Zhuangzi book?" Mohism, deriving from Zhuangzi's possible contemporary Mozi, was the most logically sophisticated school in ancient China. [41], After the collapse of the Han dynasty in AD 207 and the subsequent chaos of the Three Kingdoms period, both the Zhuangzi and Zhuang Zhou began to rise in popularity and acclaim. The most famous of all Zhuangzi stories—"Zhuang Zhou Dreams of Being a Butterfly"—appears at the end of the second chapter, "On the Equality of Things". [17] The Zhuangzi is full of quirky and fantastic characters, such as "Mad Stammerer", "Fancypants Scholar", "Sir Plow", and a man who fancies that his left arm will turn into a rooster, his right arm will turn into a crossbow, and his buttocks will become cartwheels. If [one] distinguishes them, how can [one] tell if [one] is now dreaming or awake? Ask the slave boy how it happened: well, he had a bundle of writing slips and was reading a book.14 Ask the slave girl how it happened: well, she was playing a game of toss-and-wait-your-turn. 221: Bibliography. [15], Among the Japanese national treasures preserved in the Kōzan-ji temple in Kyoto is a Zhuangzi manuscript from the Muromachi period (1338–1573).      Zhuangzi said, "You're wrong. W... What would an eclectic approach look like? Were I to have one book on that proverbial desert island, the Zhuangzi would be it. [9] In the 4th century AD, the Zhuangzi became a major source of imagery and terminology for a new form of Daoism known as the "Highest Clarity" (Shangqing 上清) school that was popular among the aristocracy of the Jin dynasty (AD 265–420). Zhuangzi once dreamt that he had turned into a butterfly, lightly floating in the air, relaxed and content, and completely oblivious to who he really was. What shall be added to it?"      Zhuangzi's wife died. The Zhuangzi (Mandarin: [ʈʂwáŋ.tsɹ̩̀]; historically romanized Chuang Tzŭ) is an ancient Chinese text from the late Warring States period (476–221 BC) which contains stories and anecdotes that exemplify the carefree nature of the ideal Taoist sage. [42], The Zhuangzi was very influential in the adaptation of Buddhism to Chinese culture after Buddhism was first brought to China from India in the 1st century AD. But in spite of differences of form and emphasis, the two texts present the same view of the Dao and its relation to the world. Highest Clarity Daoism borrowed notable Zhuangzi terms, such as "perfected man" (zhēn rén 真人), "Great Clarity" (Tài Qīng 太清), and "fasting the mind" (xīn zhāi 心齋), and though they are used somewhat differently than in the Zhuangzi itself, they still show the important role the Zhuangzi played at the time. The Zhuangzi consists of a large collection of anecdotes, allegories, parables, and fables, which are often humorous or irreverent in nature. Book II Part I Section II Khi Wu Lun, or 'The Adjustment of Controversies 1.'. Zhuangzi uses the tale of the Peng Bird, which opens his book, to attack ordinary confidence in basic categories of dimension. [10] One exception is Han dynasty scholar Jia Yi's 170 BC work "Fu on the Owl" (Fúniǎo fù 鵩鳥賦), the earliest definitively known fu rhapsody, which does not reference the Zhuangzi by name but cites it for one-sixth of the poem. Hans-Georg Moeller and Paul J. 55: Selections from Traditional Commentaries on the Inner Chapters . [27] This story has been cited as an example of Zhuangzi's linguistic mastery, as he subtly uses reason to make an anti-rationalist point.[27]. Chapter One The Social and Political Background— Confucianism—Mozi and Mohism (Moe-ds) and (Moe-ism)—Yang Zhu and Shen Dao (Ya-ahng, Jew)— Language and Logicians—Trends During the Warring States Era—Cultural Heroes and Concepts—Summary 3. Book Notes x. À l'époque du Zhuangzi, la notion d'auteur personnel d'œuvres littéraires ne s'était pas encore dégagée et le Zhuangzi n'est qu'une indigesta moles de rédaction anonyme, encore que le style porte en maints endroits la marque d'un écrivain de génie. Traces of its influence in late Warring States period (475–221 BC) philosophical texts such as the Guanzi, Han Feizi, Huainanzi, and Lüshi Chunqiu suggest that Zhuangzi's intellectual lineage was already fairly influential in the states of Qi and Chu in the 3rd century BC. Chuang Tzu (Zhuangzi, Kwang-tse) . 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